There it was, in my inbox, the cautionary and age-old question from a fellow veteran in the war against climate-change denial: Should evangelicals promoting the scientific consensus favor diplomatic gentility or prophetic indignation? Do we follow John the Baptist (“You brood of vipers!”) or Titus 3:2 (“be peaceable and considerate, and always to be gentle […]
Tag Archives: Religion and Politics
June 13, 2013
Someone picked up scissors and snipped our mentalities. Our thoughts lay like scraps on the floor: thinking is severed from doing; spirituality is cut from its heritage and theological reflection mutates into one-liners from an adolescent-like preacher in an empty comedy club. Such imagery comes in the wake of recent events on humanity’s most dire […]
February 22, 2013
Gaze through civil religion’s in-creeping fog: Halos blink on over sweltering men with wigs. They’re now immaculate secular apostles; they kneel on a mountain top beside their polished spittoons while awaiting their Constitution’s arrival. They never haggled, never referred to their honored but maddening mother country, and never debated behind closed doors in a muggy city in defiance of their original commission. So dare not think the heretical thought: “Maybe the Second Amendment has outlived its usefulness.”
November 25, 2012
We’re beyond the mere need for civil discourse. Our minds are askew. We actually believe our own rhetoric as an article of faith. We no longer know how to talk because we no longer know how to think. We’re thrusting religious categories onto politics, and that’s true of both pious and secular fundamentalists. Classical politicians are pragmatists in their heart of hearts. They’ve wended their way through local and state governments, where the grand debates center around zoning regulations, potholes, sewer lines, schools and budgets. Old school city pols made sure Mrs. O’Leary got her groceries and medicine. It was practical vs. impractical and useful vs. unworkable, all under the umbrella of the law and agreed-upon values. We’ll compromise with our opposing “friends” because the people elected them as well. Sure we have ideals, and we’ll salute Old Glory with relish, but that’s because Old Glory symbolizes our practical approach. Political ideals serve people, not vice versa.
No longer. We’ve forgotten something subtle and yet crucial, articulated well by Dutch theologian/statesman Abraham Kuyper: Politics and religion occupy two distinct, although sometimes overlapping, spheres. Our religion can and should inform our political beliefs (remember Gandhi, Aung San Suu Kyi and Martin Luther King: “The church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state.”), but the two categories cannot be confused. They’re linked but not enmeshed. Otherwise, we view fundamentally practical questions (should we repair that bridge?) through a spiritual grid. Everything is moral vs. immoral and evil vs. good. We demand Messiahs, not effective representatives and administrators. We insist our presidents become pastors.